Feature: Government to remove criminal law prohibition on disrupting church services.
Partial Conscience Protection in Manitoba: Government allows hospitals to refuse euthanasia.
ARPA and the Trinity Western University case: ARPA files paperwork for a Supreme Court appearance.
The Politics of Google: noted pro-life apologist speaks at Google headquarters.
The Manitoba government has set out a new policy on the issue of euthanasia. It says it will not force faith-based institutions to provide what’s known as MAID, or medical assistance in dying. Health Minister Kelvin Goertzen says the government wants to respect the decisions of medical professionals and health care facilities to not provide the “service”.
However, the government policy also says hospitals that don’t provide MAID have to have protocols and procedures in place to transfer patients to an alternate facility. The issue came to a head when the board of a Winnipeg hospital, run by a Catholic organization, reversed an earlier position that would have allowed for euthanasia. The former chair of that Board has resigned, saying the new policy that insists on referrals goes against his Catholic beliefs.
ARPA has completed the paperwork required to ask the Supreme Court for “intervenor status” in the Trinity Western case. Trinity Western is the BC University that’s being challenged in its efforts to set up a law school. Several provincial law societies have tried to say that graduates of the proposed law school shouldn’t be allowed to practice in their jurisdictions because of the school’s so-called “community covenant”,in which students and faculty commit to only engage in sexual activity within the context of heterosexual marriage. The claim is that the policy discriminates against homosexuals. ARPA lawyer André Schutten thinks there’s a pretty good chance intervener status will be granted. “Because we intervened in five of the lower six court matters… I think that helps our case.” Schutten says ARPA also made “unique” arguments in those lower court hearings, and “that’s the key to being granted intervenor status.” He says ARPA Canada was the only intervenor in the case to focus exclusively on section 15 of the Charter, which is the right not to be discriminated against by law. “In the Trinity Western case,” Schutten says, “Christian students, Christian lawyers, (and) Christian professionals are being told ‘You can’t practice law, or you can’t practice another profession if you associate with other Christians of this kind of character or this kind of moral value code.’” He says the ultimate decision in this case will impact “Christians across the country.”
The court could decide on the application by the end of this week. If the decision doesn’t come down by Friday, it’ll likely be August before a decision is made, because the Justices usually take the month of July off.
A noted Vancouver pro-life activist was recently invited to give a so-called “Google Talk” at the company’s headquarters in California. Stephanie Gray made an almost hour-long presentation to a group of employees. That speech is available on YouTube. Gray says even though her pro-life position is driven by her Catholic faith, she made a conscious decision not to reference any religious or moral arguments in her presentation, preferring instead to use a “Socratic” method to make her points. “Of course, we do need to evangelize the culture, but I wasn’t there for that.” She says she decided to package her presentation in a way that appealed to “truth that God has written on all of our hearts; the sense of equality and justice.” She says applying the Socratic method doesn’t have to involve a compromise of principles. “When I’m speaking to Christian audiences I call (the Socratic method) Jesus’ method, because if you look throughout the Scriptures Jesus is continually asking questions when engaging in conversation – and so did Socrates.” We hope to have Stephanie Gray on as a feature guest for an upcoming Lighthouse News podcast later this summer.
Gray’s appearance at the Google campus came in the midst of ongoing questions about the company’s sometimes controversial political positions. The company has come out very publicly in support of same-sex marriage and removed ads for certain crisis pregnancy centers from its Google Ads system. There have also been complaints that the entire search algorithm at Google is biased against showing web pages with a conservative flavour. Google’s parent company, Alphabet, held a shareholders’ meeting earlier this month, and the company’s directors were challenged on a perception that the company has an anti-conservative bias. In response, company directors claimed that they value “all kinds of ideas and diversity of every flavor”. The entire exchange at the shareholder’s meeting is available online, here.
As we told you a few months ago on Lighthouse News, the federal government is making a move to eliminate so-called “zombie laws”. These are essentially old laws which are no longer in effect. The most common reason for their obsolescence is that they’ve been struck down by the court. While those laws are technically still on the books, they have become unenforceable, so they need to be removed to reflect that reality. But earlier this month, the federal Liberals introduced a second bill to eliminate some other old laws, and one of those eliminations could have an impact on every single pastor, and every single church, mosque, synagogue, or Sikh temple in the country. This is a completely separate bill from the one we discussed back in March. On the feature today, ARPA’s Law and Policy Director, André Schutten, on what the government is doing with this latest bill.
LN: Andre, let’s start with some background on the difference between these two bills.
AS: So they have a zombie law [Bill C-39] already and that one targets all these old Criminal Code provisions that were ruled unconstitutional, right? And so, I’m not really sure what the government’s up to. It might be that they’re trying to pass other stuff through this one and they use that description as cover. So C-39, which is also that – unconstitutional provisions, right – it’s “An Act to amend the Criminal Code (unconstitutional provisions) and to make consequential amendments to other Acts” from the Minister of Justice. So that one is the zombie law one. So I don’t know what else they’re trying to do with C-51, but I imagine that what they’re trying to do is they’ve got this cover going on, and they’re saying “Look! All we’re doing is cleaning up the Code again, and we’re just taking care of anything that’s probably unconstitutional.” But what they’re doing with that is they’re also taking out sections that aren’t unconstitutional; that are actually good sections (but) they just don’t feel like debating them.
LN: And that brings us to the central issue here. Right now, the Criminal Code says you can’t harass or assault a clergyman or minister in connection with him performing his duties, on the way to or from a worship service for example. And… you can’t disturb or interrupt a worship service while it’s underway. That is specifically addressed in the Criminal Code. But section 14 of the new zombie law, Bill C-51, specifically moves to eliminate that part of the Criminal Code.
AS: Yeah, so this one clause – Clause 14 – is key to that. Clause 14 is the one that removes protections for worship services. Whether that’s Christian worship services or Islamic or Jewish or Hindu or Sikh worship services; it’s written very broadly and says that anyone who disrupts these worship services is “guilty of a criminal offence.” And that’s a good provision to have, and yet they’re removing it, for no apparent good reason anyway.
LN: ‘I’m looking at that clause and I looked at it initially and I went: “Wow. This is really big.” And then I got to thinking about it and in the government’s defense – and I’m not defending the government, but just to play devil’s advocate for a minute – what’s the last time this provision was ever used? I mean, this is an ancient law that said you’re not allowed to disrupt a church service. Could the argument be made that being a multicultural, pluralistic society, church services aren’t special enough to require a specific clause in the Criminal Code to protect the conduct there?
AS: So, in reviewing some of the transcripts from the House of Commons on debate on this, Mr. Tom Kmiec – he’s a Member of Parliament from Alberta – he pointed out that this section has actually just been used a couple of weeks ago right here in Ottawa, where somebody has been charged under this provision. So in that sense, it is still a “live” section of the Criminal Code; it is being used.
And I think what’s driving the desire to remove this section from the Criminal Code is an attitude that a religious service is no different than a university lecture for example. And why should we give special protection to religious ceremonies if we don’t give it to, you know, a university lecture? And you can imagine, right, it’s been in the news; professor Jordan Peterson for example tried to give a lecture at McMaster University, the University of Toronto, (and) elsewhere, (and) he gets shouted down by protestors, right?
And so some people might say, “Well why – if we’re not gonna give criminal law protection to Jordan Peterson to give his lecture – why would we give it to a minister to give his sermon?” And I’d say that fundamentally the two are very, very different. A university lecture is one thing, but a religious service is something at a much different level. It’s something much more profound going on. And whether you’re Christian or not, I would say that protection ought to be there for a Muslim service – like a prayer service as a mosque – or it should be there for a Jewish service at a synagogue, or at a Christian service at a church. And I think that the government should not be afraid that this section is in any way unconstitutional; it certainly never has been ruled unconstitutional. So we should keep it.
And we need it in today’s society. Again, thinking of the Jordan Petersons of this country that get shouted down (while) giving a lecture, it’s not that hard to imagine that we might one day see people disrupting – in big ways – Christian services where orthodox teaching is being preached from the pulpit.
LN: Is this a fundamental shift in Canadian society? I mean, here we have on the one hand a government that pushes through (Bill) C-16, (that) says you have to use whatever pronouns somebody says they want to be described as, and on the other hand they’re removing this historical context of protection for religious services. It seems to me that there’s a fundamental reshaping of society going on here.
AS: Yeah, I think so. Absolutely. It seems to me there’s this fear of our Christian heritage. There’s this fear of our Christian past. And while I would say it’s absolutely true that the history of this particular section does have to do with Christianity and the Christian faith and protecting church services, that doesn’t mean that it has no value today. Even though we are definitely not a Christian nation anymore, we definitely should be protecting (the) Christian faith but also, again, other faiths should be protected in this respect as well.
And the counter-argument might be made that “Well, you know, we took out those sections but don’t worry; there’s still a section about criminal trespass,” right? So people can be charged under criminal trespass. But that, again, shows a total ignorance of what a worship service is. Now I can’t speak for the Jewish faith or the Muslim faith or the Sikh faith, but certainly for the Christian faith, our worship services are public events. It’s a public worship service. So, you know, we can’t exactly criminally charge protestors who come to a church service if we’re so public about our worship. Our worship is open to the public; we want other people to be able to come. They’re welcome in our church buildings. We want them to hear the Gospel. We want them to get to know Jesus Christ. But yeah, if they’re going to be disruptive and so on then we want to be able to also have the criminal law protection to make sure that that doesn’t happen. So we see ignorance of the Christian faith here, we see the ignorance of our history here. We see ignorance of the possible risks to not just the Christian faith but to all faiths with the approach being taken here. And I think that’s problematic all around.
LN: Is there anything we can do stop C-51? I mean, how do you mount a legal challenge on something that takes something away? It’s kind of a complicated piece.
AS: Indeed. We can’t exactly make a claim that – I don’t think – that we have a constitutional right to this provision. At the same time, we can make the argument that there is no constitutional reason to remove this provision. And so, certainly we are going to apply to the Standing Committee on Justice and Human Rights – that’s where this bill is now – so that’s the Committee stage in the House of Commons, and we’re going to lobby to get that Clause 14 removed. We haven’t looked at the rest of the bill yet, so there might be good parts in the rest of the bill, I’m not going to condemn the entire bill, but this one clause – clause 14, which removes protection for our pastors and our worship services – definitely has to be cut out of that bill.